Story of Samaritan Sect

The Samaritans (Hebrew: שומרונים‎ Shomronim, Arabic: السامريون‎ as-Sāmariyyūn) are an ethnoreligious group of the Levant. Religiously, they are the adherents to Samaritanism, an Abrahamic religion closely related to Judaism. Based on the Samaritan Torah, Samaritans claim their worship is the true religion of the ancient Israelites prior to the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they assert is a related but altered and amended religion brought back by those returning from exile. Ancestrally, they claim descent from a group of Israelite inhabitants from the tribes of Ephraim and Manasseh (the two sons of Joseph) as well as some descendants from the priestly tribe of Levi,[3] who have connections to ancient Samaria from the period of their entry into the land of Canaan, while some suggest that it was from the beginning of the Babylonian Exile up to the Samaritan Kingdom of Baba Rabba. The Samaritans, however, derive their name not from this geographical designation, but rather from the Hebrew term Shamerim שַמֶרִים, "Keepers [of the Law]".[4] In the Talmud, a central post-exilic religious text of Judaism, their claim of ancestral origin is disputed, and in those texts they are called Cutheans (Hebrew: כותים‎, Kuthim), allegedly from the ancient city of Cuthah (Kutha), geographically located in what is today Iraq. Modern genetics has suggested some truth to both the claims of the Samaritans and Jewish accounts in the Talmud.[5] Although historically they were a large community — up to more than a million in late Roman times, then gradually reduced to several tens of thousands up to a few centuries ago — their unprecedented demographic shrinkage has been a result of various historical events, including, most notably, the bloody suppression of the Third Samaritan Revolt (529 AD) against the Byzantine Christian rulers and the mass conversion to Islam in the Early Muslim period of Palestine.[6][7] According to their tally, there were 712[1] Samaritans as of November 1, 2007, living exclusively in two localities, one in Kiryat Luza on Mount Gerizim near the city of Nablus in the West Bank, and the other in the Israeli city of Holon.[8] There are, however, followers of various backgrounds adhering to Samaritan traditions outside of Israel, especially in the United States. With the revival of Hebrew as a spoken language by Jews in Israel, and its growth and officialization following the establishment of the state, most Samaritans in Israel today speak Modern Hebrew. As with their counterpart Muslim, Christian, Druze and other Israeli religious communities, the most recent spoken mother tongue of the Samaritans was Arabic, and it still is for those in the West Bank city of Nablus. For liturgical purposes, Samaritan Hebrew, Samaritan Aramaic, and Samaritan Arabic are used, all of which are written in the Samaritan alphabet, a variant of the Old Hebrew alphabet, distinct from the so-called square script "Hebrew alphabet" of Jews and Judaism, which is a stylized form of the Aramaic alphabet.[9] Hebrew, and later Aramaic, were languages in use by the Jewish and Samaritan inhabitants of Judea prior to the Roman exile, and beyond

Documentary sheds light on some of the habits of the Samaritan sect, living in Mount Gerizim, south of Nablus, do not exceed the number of members 750. Film shows live footage of the celebration of private religious sect, such as the stipulation that it will marry their daughter, must have a sister or close to, for her marriage to their son, especially since the marriage may not be from outside the community, and the film includes footage of the celebrations of the Samaritans Throne in the uniforms of traditional as well as the Holiday of Easter, which dressed a uniform white and slaughtered the sheep in addition to the passages of the marriage ceremony by members of the community. Directed by Susan Kaoud.