Black Market and Islam



Moral:Whenever you get anything remember that although it may be from someone, Allah (SWT) has wished for you to have it. So not only should you thank the person who has given it to you (Jazakallah) but also thank Allah (Alhamdulillah).

The dependants of Imam Jafar Sadiq (AS) had increased in number; so had his expenses. Imam Jafar Sadiq (AS) decided to invest some money in trade to meet the increased expenses of the house. He arranged for an amount of thousand Dinars, which he gave to his slave named 'Musadif' directing him to proceed to Egypt and to invest the amount in business on behalf of Imam Jafar Sadiq (AS).
Musadif purchased some goods usually exported to Egypt, and joined a Caravan of traders, who were taking the same type of merchandise to Egypt.
When they reached near Egypt, they met another Caravan coming out of the City. They enquired about each other's affairs. During the course of conversation, they learnt that the goods, which Musadif and his friends were carrying, were not available in Egypt and were in great demand there. They became very happy at their good fortune. Indeed that was an article of common uses and people had to buy it at all costs.
The traders on hearing the good news decided to exploit the situation. They agreed together not to sell the goods at less than hundred percent profit.
They entered the city. The situation was same, as they had been told. As previously agreed, they created a black market, and did not sell the goods at less than double the cost.

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Child of Truth (TRUTH in Islam)



He is not of me who, when he speaketh, speaketh falsely; who, when he promiseth, breaketh his promises; and who, when trust is reposed in him, faileth in his trust.
No man is true in the truest sense of the word but he who is true in work, in deed, and in thought.
Strive always to excel in virtue and truth.
It is not worthy of a speaker of truth to curse people.
Appropriate to yourselves the truth. Avoid lying.
Say what is true, although it may be bitter and displeasing to people.
Among the aspects of being truthful is the servant's truthfulness in his repentance. Therefore, if he is truthful and sincere in his repentance, Allah would certainly accept it. Allah, the Almighty says: "O you who believe! Repent to God with a most sincere repentance." (66:8)

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Stranger (Imam Zainul-Abideen)



The holy Imam 'Ali Zaynu 'l-'Abidin is the Fourth Apostolic Imam. His epithet was Abu Muhammad and was popularly titled as "Zaynu'l-'Abidin". The mother of this Holy Imam was the royal personage, Shahr Banu, the daughter of King Yazdgerd, the last pre-Islamic Ruler of Persia. Imam Zaynu'l-'Abidin spent the first two years of his infancy in the lap of his grandfather 'All ibn Abi Talib and then for twelve years he had the gracious patronage of his uncle, the second Holy Imam al-Hasan ibn 'All. In 61 AH, he was present in Karbala', at the time of the gruesome tragedy of the wholesale massacre of his father, his uncles, his brothers, his cousins and all the godly comrades of his father; and suffered a heartless captivity and imprisonment at the hands of the devilish forces of Yazid. When Imam Husayn had come for the last time to his camp to bid goodbye to his family, 'Ali Zaynu 'l-'Abidin was lying semiconscious in his sickbed and hence he escaped the massacre in Karbala'. Imam Husayn could only manage a very brief talk with the inmates of his camp and departed nominating his sick son as Imam.
The Holy Imam Zaynu'l-'Abidin lived for about thirty-four years after his father and all his life he passed in prayers and supplication to Allah and in remembrance of his martyred father. It is for his ever being in prayers to Allah, mostly lying in prayerful prostration, that this Holy Imam was popularly called "Sajjad". The knowledge and piety of this Holy Imam was matchless. az-Zuhrl, al-Waqid; and Ibn 'Uyaynah say that they could not find any one equal to him in piety and godliness. He was so mindful of Allah that whenever he sat for ablution for prayers, the complexion of his face would change and when he stood at prayer his body was seen trembling. When asked why this was, he replied, "Know ye not before whom I stand in prayer, and with whom I hold discourse?"

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An Astrologer and Imam Ali A.S



Astrology is the study of influence of movements of stars, etc. on human affairs, whereas Astronomy is a science of heavenly bodies.
It is needless to mention that one need not to dilate into the science of the heavenly bodies, as it is very crystal clear and as sure as the Sun rises in the east at a paritcular time and sets in the west at a particular time. So in the case of another heavenly body-Moon, which also has its fixed rotation. This is evident in the Holy Quran.
"And the Sun runneth on unto a resting place for him .That is the measuring of the mighty, the wise. And for the Moon, we have appointed mensions till she returns like and old shrivelled palm leaf. It is not for the sun to overtake the Moon, nor doth the nights outstrips the day. They float each in an orbit." (Surah X X X VI. verse 38,39,and 40). These verse prove the well ordained for well knit mechanism of Allah's creation. At another place He says, "He is who appointed the Sun a splendour and the Moon a light and measured for her stages that he might know the number of the years, and the reckoning. Allah has created not (all) that save in truth. He detaileth the revelations for people who have knowledge (Surah X verse 5)." He further commands, "He is the cleaver of the day break, and he hath appointed the night for stillness, and the Sun and the Moon for reckoning. That is the measuring of the mighty, the wise "(Surah VI verse 96).
We find that in the Holy Quran, in several verses, Almighty has asked and encouraged mankind to look into and ponder over the objects of his creation, including the heaven, the stars and the Moon, in orders the understand his signs and thereby his supreme might, glory and greatness.
"Say (O Muhammad) : Behold what is in the heaven and the earth! But revelations and warnings avail not folk who will not perceive." (Surah Yunus : verse 101).

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Blessings of Seeking Knowledge in Islam



In this article we’ll try to shed some light on knowledge from Islamic perspective. Generally speaking, the Arabic word for knowledge is 'ilm, which, in most cases, indicates to Islamic knowledge or matters related to Sheree’ah (Islamic Law). Although, some of the Quranic verses in this article refer to Islamic knowledge, yet they are general in their meaning, and thus can be used to refer to learning in general.
The importance of education is a none disputable matter. Education is the knowledge of putting one's potentials to maximum use. One can safely say that a human being is not in the proper sense till he/she is educated.
This importance of education is basically for two reasons. The first is that the training of a human mind is not complete without education. Education makes man a right thinker. It tells man how to think and how to make decision.
The second reason for the importance of education is that only through the attainment of education, man is enabled to receive information from the external world; to acquaint himself with past history and receive all necessary information regarding the present. Without education, man is as though in a closed room and with education he finds himself in a room with all its windows open towards the outside world.
This is why Islam attaches great importance to knowledge and education. When the Quran began to be revealed, the first word of its first verse was 'Iqra' that is, read. Allaah says, (what means): "Read! In the Name of your Lord Who has created (all that exists). He has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen. He has taught man that which he knew not" [Quran, 96: 1-5]

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War OR Bloc (Pacificizm of Muhammad PBUH)



As the volatility between Israel and Gaza continues to transform, one constant remains: rising "collateral damage." Unrest in Israel traces back six decades but the concept of collateral damage stretches back several millennia. And while in modern times we are allegedly "more civilized," 11-month-old Omar Masharawi's funeral, three dead Israelis, and a horrifying 120 killed Palestinians, tell a different story.
Prophet Muhammad is history's first major figure to condemn collateral damage in word and deed. His advanced rules of war established 1,400 years ago a yet unmatched humanitarian standard. And herein lies the solution to modern conflict. The Quran first describes when fighting is permitted:
Permission to fight is given to those against whom war is made, because they have been wronged... Those who have been driven out from their homes unjustly only because they said, 'Our Lord is God' -- And if God did not repel some men by means of others, there would surely have been pulled down temples and churches and synagogues and mosques... (22:40-41).


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Time of Introspection (Love for Allah)



Loving Each Other for the Sake of Allah
Abu Hurairah (may Allah be pleased with him) relates that the Prophet (peace and blessings be upon him) said,Allah will ask on the Day of Judgment: “Where are those who loved each other for the sake of My glory? Today, on a day when there is no shade but Mine, I shall shade them with My shade.” (Muslim)
Love is among the most exalted of human feelings. When this love revolves around Almighty Allah and forms the basis for our interpersonal relationships, many problems can be weathered and great fruits can be harvested for both the individual and society as a whole. The Qur’an and Sunnah often speak about the noble status of those whom Allah graces to possess such love. The Prophet (peace and blessings be upon him) said,“Among Allah’s servants are people who are neither prophets nor martyrs, but whom the prophets and martyrs will deem fortunate because of their high status with Allah.” The Companions asked, “O Messenger of Allah! Inform us of who they are.” The Prophet (peace and blessings be upon him) told them that they are people who loved each other for Allah’s sake, even without being related to one another or being tied to one another by the exchange of wealth. The Prophet (peace and blessings be upon him) went on to describe their great reward on the Day of Resurrection: “By Allah, their faces will be luminous and they will be upon light. They will feel no fear when the people will be feeling fear, and they will feel no grief when the people will be grieving.” Then he (peace and blessings be upon him) read the verse: [Behold! Verily on the friends of Allah there is no fear, nor shall they grieve] (Yunus 10:62). (Abu Dawud)

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Birth in the Holy Kaaba (Birth of Ali R.A)



Hazrat Ali(A.S,) was born in the Holy Kaaba at Mecca on Friday, the 13th day of Rajab, 600 A.D. Both the Holy Prophet (S.A.W.) and Hazrat Ali(A.S.) belonged to the same clan. They were Hashimites, the clan of Bani Hashim. Muhammad's(S.A.W.) father was Abdullah, and that of Hazrat Ali(A.S.), Abu Talib. They were brothers and their father was Abdul Muttalib. Thus the Holy Prophet(S.A.W.) and Hazrat Ali(A.S.) were cousins. Hazrat Ali(A.S.) had two brothers, Ja'far and Aquil.Hazrat All's mother Fatima was the daughter of Asad,a famous magnate of the Quraish clan. She was also the aunt of the Holy Prophet, being the wife of Abu Talib, the Prophet's paternal uncle. When she was pregnant, she promised Muhammad(S.A.W.) to make over to him whatever child was born to her, be it male or female. Muhammad(S.A.W.), brought forth, gladly accepted the offer.Ali's holy personality began its wonderful manifestation even during the period of his mother's pregnancy. At that time, Muhanunad(S.A.W.) had not yet announced his prophethood, and yet when he passed before Fatima, who being his aunt was senior to him, she used to stand up in reverence and respect for him, and somehow something within her never allowed her to turn her face away from Muhammad(S.A.W.) as long as he was around.When people asked her about this peculiar behaviour of hers, she would say that she could not help it, that some irresistible urge from within made her do so.This statement was disbelieved by those who wished to test her. So one day they made her sit and they asked two strong men to hold her down when Muhammad(S.A.W.) passed by. Then they asked Muhammad(S.A.W.) if he would walk in front of her, to which he gladly agreed. As he came in front of her, Fatima began to rise and she stood erect throwing both men aside. Muhammad(S.A.W.) who alone was aware of this mystery, used to smile.
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Muslims Migration to Habasha (Abyssinia)



All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger.
Muslims migrated to Abyssinia because of the sufferings and oppression they underwent from the polytheists in the early days of Da'wah (Islamic call).
When the Muslims migrated to Abyssinia, they found it was ruled by a just king who would not accept that anyone be oppressed in his land. His name was An-Najaashi. He received them well and treated them as honorable guests. Then he told them that they could go wherever they wished in his kingdom, and that they would enjoy peace and security wherever they went.

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Moon Splitting (A Miracle of Last Prophet PBUH)



Among many miracles of Prophet Mohammad (peace and blessings be upon him-salla Allahu alayhe wa sallam) one is splitting of the moon. It was Narrated by Anas bin Malik (may Allah be pleased with him): “The people of Mecca asked Allah’s Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hiram’ mountain. (Translation of Sahih Bukhari, Merits of the Helpers in Madinah (Ansaar), Volume 5, Book 58, Number 208)”
Although it was a miracle for the eyes to see but still this fact can be proved in number of ways today:
1) NASA photos and NASA Space Scientists interviews.
2) Recorded Historical Events in Hind (India) far place from Arabia
3) King of Kerala from Hind embraced Islam at the hand of Prophet Muhammad (PBUH) (Indian Office Library, London)
4) Moon Split Mentioned in the Quran (Last Testament from God)
5) Authentic Hadith of Prophet Muhammad (PBUH) and recorded history in Arabia
6) A Prophet Like Moses (Deuteronomy 18:18) Like Moses (PBUH) splitted the red sea with the permission of Allah Allmighty so did Muhammad (PBUH) splitted the moon with the permission of ALLAH Allmighty http://neurotherapy-of-christian-brain.blogspot.com/2012/05/bible-prophecies-of-muhammad-peace-and.html
7) Prophesised in Sacred Hindu Scriptures Bhavish Puran - Raja Bhoj saw Moon split
8) Prophesised in Sacred Hindu scriptures - Kalki Puran - Kalki will split the moon
9) Name of Prophet Muhammad (PBUH) appeared on the moon
10) Following the legacy of Abraham (PBUH) - Broke ALL idols
11) Lapetus Saturn's moon split into two
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Advice of Grandfather Abdul-Muttalib A.S



Our Master Muhammad (P.B.U.H.) was 8 years of age when his grandfather Abdul-Muttalib died. So, his uncle, Abu-Talib took care of him.
Abu-Talib's name was Abdu-Munaf. His mother's name was Fatima binte Amru. She belonged to bani-Makhzum. Abu-Talib was named Sheikh al-Bat-ha.
Our Master Muhammad (P.B.U.H.) lived with his uncle. His uncle treated him kindly. Fatima binte Asad, his uncle's wife, treated him kindly, too. She preferred him to all of her sons. So, our Master Muhammad (P.B.U.H.) grew with a good family.
Abu-Talib's love for his nephew increased day by day because of his good manners and great politeness.
For example, when the food was ready, the Orphan Boy reached it politely. He said: "In the Name of Allah!"
When he finished, he said: "Thank Allah!"
One day, Abu-Talib missed his nephew Muhammad. So, he raised his hand from the food and said: "Till my son comes!"
When Muhammad came, Abu-Talib gave him a cup of yoghurt. Mohammed drank out of the cup. Abu-Talib's sons drank out of it one by one, too. They were all full. The uncle admired that. So, he said to his nephew: "Muhammad you are blessed!"
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Guest and Beatitude (Last Prophet & Nanny)



The Prophet was suckled by his mother for three days only. Thereafter two other women had the honour of being his foster-mothers.
1. Suwaybah: She was a female slave of Abu Lahab. She nursed the Prophet for four months and remained the object of appreciation by the Prophet himself, as well as of his virtuous wife (Khadijah), throughout her life. Earlier she had also nursed Hamzah, uncle of the Prophet. After his appointment to the prophetic mission the Prophet intended to purchase her and sent someone to Abu Lahab to arrange the transaction, but he refused to sell her. However, she received assistance from the Prophet throughout her life. When the Prophet returned from the battle of Khaybar he came to know about her death and signs of grief appeared in his face. He made enquires about her son, so that he might do some good to him, but was informed that he had died earlier than his mother.
2. Halimah: She was the daughter of Abi Zuwayb and belonged to the tribe of Said bin Bakr bin Hawazan. She had three children named Abdullah, Anisah and Shima'. The last of them also attended upon the Prophet. It was customary with the noble families amongst the Arabs that they entrusted their children to wet nurses. The nurses usually lived at places beyond the city so that the children could be brought up in fresh desert air and might grow up strong and healthy. Incidentally, while staying in the desert, the children remained immune from the contagious diseases of the city of Makkah which were more dangerous for the new-born babies and they also learnt the Arabic language in an untempered region. The nurses who belonged to the tribe of Bani Sa'd were famous in this area. They visited Makkah at a particular time of the year and every one of them took a new-born baby along with her. When four months had passed since the birth of the Prophet the nurses of the Bani Sa'd tribe visited Makkah. That year they were in the grip of a severe famine and, were therefore, in great need of help from the noble families.
The new-born baby of Quraysh did not suck the breast of any wet-nurse. Eventually Halimah came and the child sucked her breast. At this moment the family of Abdul Muttalib became very jubilant.[75]
Abdul Muttalib turned to Halimah and said "To which tribe do you belong?" She replied that she belonged to the tribe of Bani Said Then he enquired about her name and she told him that it was Halimah. Abdul Muttalib was very much pleased to learn her own name and that of her tribe and said "Very good! Very good! Two good habits and two decent qualities. One of them is happiness and prosperity and the other is meekness and forbearance.
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Long Period Silence (SINS AND REPENTANCE)



Abu Hurayrah said: I heard Allah’s Messenger saying. "All the sins of my followers will be forgiven except those of the Mujahirin (those who commit a sin openly or disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, ‘O so-and-so, I did such-and-such (evil) deed yesterday,’ though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah’s screen from himself." (Reported by Muslim)
Ahmad (8792) and al-Tirmidhi (3334) narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “If the believer commits a sin, a black spot appears on his heart. If he repents, gives it up and seeks forgiveness, his heart is cleansed, but if he does more then (that spot) increases until it covers his heart. That is the raan (covering of sin) which Allah mentioned in the Qur’aan:
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